For our sake, Christ was made to bear sin (cf. 2 Cor 5:21), as the Father placed upon His Son the weight of our transgressions. In the words of Pope Benedict XVI, this was a “turning of God against himself” (Deus Caritas Est, 12). God’s love reaches even His adversaries (cf. Mt 5:43–48). The dialogue He seeks with each person through the paschal mystery is not idle curiosity like that of the ancient Athenians (cf. Acts 17:21), but a deep and transformative encounter. Today, such superficial curiosity can also appear in the misuse of media.

Placing the paschal mystery at the center of our lives calls us to recognize Christ’s suffering in innocent victims of war, violence, attacks on life, environmental disasters, injustice, and human trafficking. The relentless pursuit of profit at the expense of human dignity becomes a form of idolatry. Christians are therefore urged to share their resources with those in need, since charity strengthens our humanity, while selfishness diminishes it.

We are also invited to reflect on the structural dimensions of our economic systems. For this reason, during Lent, a gathering was organized in Assisi with young economists, entrepreneurs, and innovators to promote a more just and inclusive economy. As Pius XI taught, political engagement can be an important expression of charity.

Finally, through the intercession of Mary Most Holy, we pray that Lent may soften our hearts and open us to reconciliation with God. By focusing on the paschal mystery and entering into sincere dialogue with Him, we can become what Christ calls His disciples to be: the salt of the earth and the light of the world (cf. Mt 5:13–14).